All in Sacred Places

A Blessing in Motion

Join Carolyn Handler Miller on an adventure through Cambodia's vibrant culture, where ancient traditions meet modern-day wonder. Amid the grandeur of Angkor Wat, an unexpected invitation leads to a mesmerizing Apsara dancing performance. But it's not just about the graceful movements—it's about the magic of a humble red yarn and the blessings it carries.

Cave Dwelling in Iran


David Devine recounts an unexpected cave-dwelling adventure in Maymand, Iran, a UNESCO World Heritage Site. Despite the challenges of cramped caves, basic amenities, and a cold night's sleep, Devine embraces the unique experience, immersing himself in the cave community's history, hospitality, and charm. From the homemade bread to sharing stories with the locals, his stay in Maymand leaves a lasting impression.

Communing With The Dead

For Bobbi Lerman, a visit to a graveyard is an opportunity to stop and sit and listen to the stories of the dead. In this essay, Bobbi shares the experience of communing with the dead at Isola di San Michele, the island just across the water from Venice, Italy, that houses the city’s cemetery.

Sitting on Buddha's Head

It was 1976 and Mike Chambers was in Afghanistan on his way to see a standing Buddha that had been carved out of the walls of a canyon some fourteen hundred years earlier. Not long afterward, Afghanistan slipped back into the chaos it was to suffer for decades. and the experience had faded into memory until, 25-years later when Bamiyan's Buddha appeared in a TV news post.

The Silent Treatment

Mary Ann Treger is a talker. When she's not talking, she's texting or emailing or surfing social media sites. Being connected is her cocaine. Even alone at home, political pundits yak on the television in the background. So why would this motor-mouthed writer go cold turkey and sign up for a silent retreat in an isolated abbey where shutting-up is the numero uno requirement?  Read on...

Pendeen Fogou wasn’t a very prepossessing site. To reach it, the three of us—my husband, Gary, our guide, Cheryl Straffon, and I—had to unfasten three rusty metal gates to venture ever deeper into a farmer’s cattle yard. The broken concrete beneath our feet was covered with several layers of dried (or drying) cow manure. Cattle were lowing and resting in their own muck in the nearby pens. 

Our goal was a six-foot-tall stone structure with tall grasses and weeds growing out of the top and a yawning opening in one wall. Before we could enter the site, we had one more obstruction: a detached farm gate, which the three of us hauled over to one side. 

Bending low, we followed Cheryl down a steep, stone-lined passage deep into the earth. I was grateful I had my hiking staffs to help keep me from slipping. At the bottom, the rocky passage leveled out. My flashlight illuminated moss-covered granite walls and ceiling, the large stones carefully placed to construct the fogou. Pronounced “foo-goo,” it’s a Cornish word that means “cave,” and it refers to a human-made underground cavern.

Unkempt little bodies jump from stone to stone. Lithe and agile. Darting now towards, then away from the never-ending stream of tourists flowing over the raised wooden causeways of Beng Mealea. They claim the messy jumble of unrestored stones of this temple, 40 kilometres east of Angkor, on the ancient royal way, as their playground. Nearly nine centuries of heat and humidity have played havoc with the precise placement of the blue sandstone blocks. Gone is the former wealth and glory of the mighty Khmer Empire. In its place poverty reigns. 

At each consecutive temple I visit they keep buzzing around me in swarms. Irritating little mosquitoes. Sometimes noisy and persistent, other times quiet and watchful. Even if I try, I cannot seem to avoid their persistent onslaught. “Lady! Lady!” Dirty little hands push tacky souvenirs I don’t want in my direction. I am determined not to make eye contact. I don’t want to see them. “Only one dolla!” I hasten my pace, and keep my face stern. I focus on the beauty and splendour of the temple in front of me. They give up, and turn their attention to their next victim.

Would You Eat Your Lunch in a Cathedral?

Musing at Scorhill Stone Circle, England by Elyn Aviva

We trudged up the bleak hill, brown and barren. My husband, Gary, and I were hiking with a small group in desolate, wild Dartmoor National Park to a place we’d never been, following a faint path through the moor, a track barely visible in the water-logged, peaty soil. Our guide informed us that people can easily lose their way on the moors—experienced hikers, skilled in reading maps, disappear, their bodies found years later.

Photo By Herbythyme , CC BY-SA 4.0,

My Journey to the Union of Heaven and Earth

by Elyn Aviva

Join me on a journey into the unknown, where what you think you know melts away and is replaced by something—something “bigger.”

For decades I have been drawn to sacred sites and powerful places, drawn to go on pilgrimage across France and Spain, drawn to place my feet in the footsteps of if not my ancestors then of the ancestors of spirit who have traveled these paths before me. Like iron pulled toward a magnet, I have sought out well- and little-known places of power—ancient stone circles, half-buried dolmens, ruined Romanesque chapels, spire-topped inspiring cathedrals, thick forests, hidden holy wells, dark sacred caves. Seeking I knew not what, going I knew not why, except that I was driven by a simple but all-consuming question: “What are these places?” I think I hoped that, by going to enough of them, I would find the answer.